(一)
Dutch beachcomber (海滩拾荒者) Wim Kruiswijk has accumulated a collection of 1,200 messages-in-bottles over the course of nearly 4 decades and has responded to almost all of them,
68-year-old Kruiswijk says that his unusual hobby began in 1983 when he found three drift bottles (漂流瓶) on his local beach, each containing letters and return addresses. He wrote to all three addresses and was surprised to receive responses from each one. It was this experience that aroused his interest in hunting and collecting messages in bottles, and he hasn't stopped looking for them since.
“I find my messages in bottles on the beach of Zandvoort, where I live, and on the Dutch Islands,” Kruiswijk recently told Great Big Story. “Messages in bottles is slow mail. It takes you days, or weeks, or months to find a bottle. ”
In the early years, Kruiswijk would find as many as 50 bottles a year, but since 2000 that has slowed to around 20-30 finds, mainly due to beach cleaning efforts. He believes that the rise of the Internet has also played a role in the diminishing number of messages in bottles, telling Dutch newssite PZC, “I used to get a response at half the bottle messages that I answered. Now that's less; many people want 'instant satisfaction'.”
Throwing a message in a bottle out into the sea is a longstanding human tradition dating back to the time of the Greek philosopher Theophrastus, about 310 BC,who used the bottles to study water currents. Scientists still apply the method to this day, as a means to help researchers develop ocean circulation maps, and to crowdsource scientific studies of ocean currents.
In the past bottles have also been used to send distress messages from sailors in trouble. They also have been used for memorial tributes, or to send loved ones' ashes on a final journey. One of the more common uses though is just to send invitations out to prospective pen pals, a quaint notion in these modern times, but, as Kruiswijk so clearly shows, an effective one.
(1)What does Paragraph 2 mainly tell us?
A. Kruiswijk found secrets hidden in drift bottles.
B. What made Kruiswijk become a beachcomber.
C. How Kruiswijk formed the hobby of collecting drift bottles.
C. How Kruiswijk formed the hobby of collecting drift bottles.
D. Kruiswijk liked to do some research on bottles thrown into the sea.
(2)How did Kruiswijk feel the first time he received response from drift bottles?
A. Satisfied. B. Asionished. C. Frightened. D. Disappointed.
(3)Why do Kruiswijk find fewer drift bottles than before?
A. People hate to receive messages from strangers.
B. Many drift bottles have not been washed up onto the beaches.
C. Drift bottles appearing on the beach are cleared up rapidly.
C. Drift bottles appearing on the beach are cleared up rapidly.
D. Fewer people are interested in Kruiswijk's message in bottles.
(4)What's the purpose of Theophrastus using the bottles?
A. To ask for rescue. B. To look for a pen pal.
C. To study ocean currents. D. To send a message to his loved person.
C. To study ocean currents. D. To send a message to his loved person.
(二)
“The first and best of victories for a man is to conquer himself; to be conquered by himself is, of all things, the most shameful,” says Plato. Self-control is at the root of all the advantages. Let a man give in to his impulses (冲动) and feelings, and from that moment he gives up his moral freedom.
A single angry word has lost many friends. When Socrates found in himself any temper or anger, he would check it by speaking low in order to time in a bottlecontrol himself. If you are conscious of being angry, keep your mouth shut so that you can hold back rising anger. Many a person has dropped dead in great anger. Fits of anger bring fits of disease. “Whoever the gods wo
uld destroy, they first make them mad.” “Keep cool,” says Webster, “anger is not argument.” “Be calm in arguing,” says George Herbert, “for fierceness (狂怒) makes error a fault.”To be angry with a weak man is to prove that you are not strong yourself. “Anger,” says Pythagoras, “begins with foolishness and ends with regret.” You must measure the strength of a man by the power of the feelings he conquers, not by the power of those which conquer him.
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